Tag Archives: Reflection

The Analects of Confucius. Confucius (551-479 BCE), Annotated by Robert Eno (2015)

The Analects of Confucius are delivered to the reader in the form of truncated conversations, often only a sentence or two long. This format was initially difficult for me to read, but it grew easier and by the end of the reading I was glad not to have to read anything but the essential portions of speech. The Analects are separated into 20 books, each with its own theme, though sometimes what the theme was was lost on me.

There are several themes that show up repeatedly throughout the text. Dao, commonly translated as “The Way” or “The Path”, is something that can be shown to someone but that person must follow it themself. Li are the rituals one ought to follow in order to be honorable and respectable. Li applies both to behavior in court, making sacrifices to ancestors, and one’s reverence to their parents and older brothers. (I here say older brothers specifically rather than older siblings because women are only mentioned a few times throughout the reading and never in a position of respect or authority). Ren, difficult to translate satisfactorily, can be taken to mean humanity or goodness, though untranslated I found it easier to encompass the full idea of “those traits worth striving for in able to become a good, just person”. Junzi is literally a “true prince”, not one who gained their position by relation, but who possesses the traits that make one a good leader. A junzi doesn’t need to be in a position of power in the government, but they must be pursuant of ren.

My overall impression of Confucius is complicated. I appreciate his focus and desire on virtue coming from an individual trying to perfect themself and that only if one pursued personal perfection were they worthy to lead others. What I disagree about is that a good and just leader will make a good and just society. This attitude sees the lower classes as purely reactionary beings who have no reason of their own.

I have a lot more that I could say about the various themes of the reading and examples thereof, but I don’t think it would be either sufficient or interesting, so I’ll leave this writing as a brief one.

The Individualistic Concept of the Plant Association. Henry Gleason (1926)

Throughout The Individualistic Concept of the Plant Association, Gleason makes several arguments as to what the particular issues are with a term as broad as “association”. The essay states that previous descriptions of plant associations are mistaken due to their attempts to fit within existing frameworks which were developed when less information was available, and that, instead, as new information becomes available, new frameworks should be developed. Due to the use of what Gleason might have called antiquated frameworks ecologists were making undue reaches as to the conclusions implied by their research. Gleason suggests a new model based upon the individual plant.

A plant association is defined by Gleason as “an area of vegetation, having a measurable extent, in which each of which there is a high degree of uniformity throughout, so that any two small portions of one of them look reasonably alike.” One of the main issues with this definition is that there may be a continuous stretch of grassland from Illinois to Nebraska, but the easternmost and westernmost portions have vast differences. Is it to be considered one association due to the continuous stretch of grassland, or two associations due to the multitude of smaller differences in species? If it is to be considered two associations, where should that “measurable extent” extend to if each square mile is almost indistinguishable from the next and it is only at great distances that a difference can be quantified? For another example, Gleason speaks of woodlands. Without human interaction, a woodland’s advance or retreat into or from a particular grassland would be so slow as to make it impossible to define clearly a time-boundary on when the association began or ended in a particular locale. Additionally, Gleason states, that, particularly in growth after a fire, an association may be so brief that there is never a period of equilibrium. Gleason then calls an association effectively a coincidence.

To back up this claim, Gleason explains, in simple terms, how plant life comes to be in an area; “if I viable seed migrates to a suitable environment, it germinates.” No matter how far it has traveled, whether on the wind, in an animal’s digestive system or on its fur, by stream, or any other manner, if a seed comes to rest someplace that can provide the right amount of sun, nutrients, and water, it will grow. The majority of seeds land relatively nearby the parent plant, and fewer and fewer do in concentric rings traveling outward from that plant. Thereby, Gleason contends, every plant germinates wherever it is able and grows in proximity to other vegetation with similar environmental needs. Plant associations as popularly defined by ecologists of the time were an attempt at ascribing monolithic order to a system containing billions and billions of free agents in the form of each individual plant attempting to grow and spread.

My personal thoughts on this writing are that it was an interesting idea and helped me to understand not only Gleason’s ideas but also other ecologists’ definition of a plant association. I largely agree with Gleason’s concept, however understand the utility of grouping vegetation into associations for the sake of study. Aside from all that, I thought Gleason’s clarity of voice made reading this essay easy and enjoyable.

[Meta] Formatting and Intention

This blog hasn’t got a purpose as of yet and I struggle to find one for it. In the past I’ve heard people recommend that one keeps a “Read List”, a list of all the books, excerpts,poems, essays, etc. that they read throughout college (and throughout the rest of their life too, I suppose) along with a brief summary of each. I’ve decided to dedicate this blog, until a better purpose comes along, to serve as that list for me. Today, I completed my first official writing assignment of my college carreer; to read and critique an essay by 20th century ecologist Arthur Tansley. That critique, along with the previously completed reflection of Thi Bui’s “The Best We Could Do” will serve as the beginnings of this endeavor.

My intention in this project is not only for my own records, but also to encourage discussion among my peers or anyone else who may have read the works I have. I recognize the possibility that someone may read my critiques and reviews, copy them, and pass them off as their own, and for that reason I will only be posting my thoughts after turning in any related assignments. If someone at that point decides to copy me, so be it, there are plenty of reviews of all sorts of literature, if they couldn’t copy from me they would copy from someone else.

The formatting of my reviews and reflections won’t always be the same. If they are related to an assignment they will be in the format prescribed by that assignment, whereas if they are simply for myself, they will take whichever form I feel is best suited, though I will make sure I include the title, pages (if applicable), author, and year of publication as the title of each post going forward.