In the article by Gopnik, “ The Big Debate: Can Food Be Serious Art” goes back and forth describing the concept that food is art as well as food is not art. To every con in the debate there is a pro describing why food can be considered art. Some of Gopnik’s reasoning that food is not considered art are there is no left over once it is gone, only a few can experience fine food, it doesn’t go beyond the basic sensory pleasures. On the other side of the debate the reasoning behind the idea that food is art is equivalent to food being capable of expressing culture, ethnicity, history, and politics. The counter argument that fine food can only be experienced by only a few is that the same can be said about some of the most famous works of art. An example of this from the article, “ Fewer than 8,000 of their contemporaries ever heard most of what Bach or Mozart wrote.” (Gopnik 2009)
Two aspects that both Gopnik and Tefler mention in both of their articles is the idea that food cannot go beyond the sense of smell and taste. As Tefler writes, “Food and drink can sometimes constitute works of art of a kind peculiar to themselves, appealing mostly to the senses of taste and smell. “ (Tefler 17)Both Gopnik and Tefler on one side hold sides that food does not serve a purpose more than satisfying the senses. Gopniks other side of the argument claims that food serves the purpose of having the ability to talk about history, culture, ethnicity, and politics. This idea of food reaching all different parts of the world also goes along with the video of fast food. Even though the fast food video mentions all of the chemicals that can be found in fast food, it also introduces one of the biggest fast food chain restaurants, McDonalds. McDonalds being one of the biggest fast food franchises has reached many different places in the world. In a way globalization has been conquered with this fast food, as Gopnik explains food can talk about culture, and in this day fast food restaurants and chains play such a role in today’s culture and how many think of food, regardless if they agree with it or not.
Another point of food as art from both articles is the role food plays to all individuals. As Tefler mentions, food serves the purpose of relieving hunger and providing nourishment. Another opinion from the article claims. “Nothing useful deserves to count as work of art.”(Tefler 18) Gopnik supports this idea in which he discusses that food is too functional and cannot serve as serious art. In the counterargument it is described that paintings, photos, and videos all serve their own functional purposes. Both sides of this argument both describe the idea of food and its function to all individuals. Where food does serve the purpose of relieving hunger and providing nourishment, it can also serve the purpose as mentioned above to history, culture, and ethnicity just to mention a few. The functional reasons to video, photo, and paintings also serve to talk about history, culture, and ethnicity as well. The only difference between the two aspects is that for the most part individuals can spend hours just sitting there and eat their food and be social with their family and friends. As Gopnik mentions while a “meal is just one thing after another” (Gopnik 2009) also talks about how in order for individuals to stay in their seat when watching a movie or at a concert there must be some type of narrative or plot to grab the attention of the audience in order to keep them in their seats.
One aspect that is interesting that Gopnik makes in his article is that “Food never manages to be descriptive or critical.” (Gopnick 2009) He then proposes the question that no other art form threatens its audience as cooking does. While Tefler expresses another idea of how food corresponds to society. It is expressed that, “Food does not represent anything else, as most literature and visual art does. Representational arts-painting and literature- as telling us something about the world and ourselves.” (Tefler 24) In both aspects of the purpose of food and how it challenges an individual differs. In one idea it is claimed that food threatens its audience more than a dance or painting in that an individual can turn away in disgust, but with food it balances the enjoyment, disgust, satisfaction, excess and a bit of fear as well. This idea that food can or cannot represent anything is something that is up to the individual and the way in which they see the world to begin with.
After reading both articles I have concluded that food is art, just like a painting, photo, or video is. All aspects have the ability to bring everyone closer, to learn about different cultures, politics, ethnicities, and history all in one.
Gopnik, B. (2009, Sept 23). “The Big Debate: Can Food Be Serious Art?” The Washington Post. Retrieved form http://www.washingtonpost.com/wp-dyn/content/article/2009/09/22/AR2009092203137.html
Tefler, E. (2002). Food as Art. In Neill, A. & Riley, A. (eds.) Arguing About Art: Contemporary Philosophical Debates (2nd ed., Chap. 2). New York, NY: Routledge.