Train to Busan Podcast
Connor Lynch, Jeyden Kim, Huilin Li(Jackline), Owen Posey-Scholl
Introduction & Episode Goals
Connor: Jeyden: Jackline: Owen:
Welcome to the podcast, In this episode we will be discussing the 2016 Zombie film Train To Busan, Our goal for this episode is to discuss and analyze the film, describe a narrative summary of the plot, and discuss the cultural and historical backgrounds that we see in Train to Busan. Along with production details and a close analysis of several scenes chosen by each person.
Narrative Summary:
The story of “Train to Busan”, directed by Sang-ho Yeon, takes place in South Korea during the present time period. The main protagonist we are shown throughout the whole movie is Seok-woo, a fund manager who constantly puts his work before his family and friends. Him and his daughter, Soo-an, live in Seoul with Seok-woo’s mother. Because of his unstable relationship with his daughter, Soo-an wants to catch a train to Busan so that she can visit her mom who has been divorced with Seok-woo for quite some time. This is Soo-an’s only wish for her birthday and since Seok-woo knows that he messed up, buying her a present that she already has (a Nintendo Wii), he accepts Soo-an’s wish and catches a train to Busan first thing in the morning on her birthday. But things slowly start to turn south as an infected person sneaks on to the train to spread a horrible disease that turns other people, essentially, into zombies when bitten. One person gets infected right after the other, and the train to Busan becomes a tight, narrow space for the rest of the passengers to cooperate with each other and survive this horrific pandemic in such close territory. Along with all hell breaking loose in the whole country.
Throughout this movie, we are introduced to many side characters, but the main protagonists include, Seong-kyeong, a pregnant woman with her loving, tough, and humble husband Sang-hwa. The couple seems to have righteous instincts and think of saving others before themselves during the movie. This puts a heavy toll on Seok-woo who is constantly being ridiculed for his selfishness and notices what his daughter thinks of him. This makes Seok-woo act in the best way that he can possible, because he wants to be able to prove to his daughter that he is a good father who tries his best in raising her. The main antagonist is Yon-suk, the CEO of the Stallion Express, who is shown as the most selfish passenger on the train. Him and the rest of the passengers on board conflict with one another and create an alliance of the selfish vs the selfless. In the end, the father kills Yon-suk and sacrifices himself to save his daughter and Seong-kyeong, so that they could survive and get to safety. After witnessing the horrible deaths of the decent and indecent human beings, Seong-kyeong and Soo-an make it to safety by being rescued from the military.
Just before we get started, what were your first reactions to the film?
Historical Background:
History of zombie movies: Train to Busan ( 2016) is the first and largest Korean film in the western Zombie style. The origin of the classic Zombie dates back to Haitian Voodoo religion. In this belief system, “unnatural death” would displease the gods and curse the soul in a sort of purgatory. This purgatory consists as existing as an unliving soul in an unliving body until the gods are pleased. The first actual Zombie movie was called White Zombie (1932), but it wasn’t until George Romero’s legendary Night of the Living Dead (1968) where we got our first brain-eating pop culture shift. Train to Busan: Peninsula has been announced for an August 2020 release.
Busan (originally Pusan), is the second most populous city in South Korea. It was actually considered the train station connecting all of Korea, China, and Russia. Busan is still an important place in East Asian transportation.
Aloha ‘Oe: One plot element in this film is the relationship between seok-woo and his daughter, Su-an. seok-woo has disappointed Su-an many times, with the largest offender being his absence from Su-an’s singing recital, where she sings “Aloha ‘Oe”. The film even ends with Su-an reaching Busan while singing this song, grieving her father and all the others that were lost. Aloha ‘Oe was composed by Queen Lili’uokalani in about 1875. Queen Lili’uokalani was the last reigning monarch of the Hawaiian Islands. Lili’uokalani took the throne in 1891 after her brother, King Kalakaua passed away. During the US annexation of Hawaii in 1893, the US forced Lili’uokalani to surrender her land. Lili’uokalani was imprisoned in her own home, Iolani Palace, for eight months as her land was taken from her. Aloha ‘Oe remains a powerful symbol of cultural remembrance and loss.
Considering the role of this song in the film, what do you think after knowing this info?
Cultural Background:
Korean zombie film Train to Busan has been widely acclaimed. Train to Busan can be said to be the first phenomenon level “zombie theme” movie in Asia. In the film, the protagonist and his daughter are suddenly attacked by the zombie when they travel by train. The protagonist finally sacrifices to protect his daughter. Korean filmmakers have successfully combined Eastern culture with zombie culture. The unique family values of East Asia shown in the film make the film a representative of the zombie genre in Asia. Although the Japanese video game “biochemical crisis” series has also achieved great success in business before, the series of films is truly Hollywood works, and the Japanese zombie film has never had the influence of Train to Busan.
The film not only achieved great success in Korea but also made a considerable box office in the world. In recent years, with the popularity of online films, there are endless online films about zombies in China. However, whether it is the way of film expression or the ideological realm of expression, it gives people a sense of shoddy. In the west, zombie type films have gradually become an important category of film and television products. Both the famous biochemical crisis series and the American drama “walking dead” series have evolved into popular IP from small circle type films. Zombie culture has entered the mainstream cultural circle from subculture, forming a unique cultural phenomenon.
Zombie metaphor in the Cold War
Zombie was born in the voodoo religion of Haiti. It refers to the human corpse “resurrected” through witchcraft, but it has no emotion and consciousness, just a tool controlled by a wizard. As a kind of cultural image, zombies, after being introduced into Europe and the United States in the 1960s, have become a kind of attacking monster after human being infected with a certain virus. The night of the living dead, released in 1968, was directed by George A. Romero, the then Hollywood horror film master. With this film, he established the model of the modern zombie theme. The sharp violence description and bloody scene of a zombie eating people are still the common routine of zombie films.
In fact, the birth of zombie genre films has a very strong background of the times. At that time, the creators hope to use zombies to reflect and satirize American society in the chaotic era. In 1968, the Vietnam War was going on. With the emergence of modern media, the American people were shocked by the blood and killing in the Vietnam War. With the rise of hippie culture and the outbreak of the anti-war movement, the zombie film just catered to the aesthetic taste at that time. In the zombies filmed in the cold war, the zombies are regarded as alienated soldiers of the red camp who have no thought and will attack all the time, which is in line with the consistent description of the red camp army in the United States. The zombie world is regarded as the end of the world. The zombies break through the defense lines of NATO countries, destroy their government and society and infect their people together, which is equivalent to the Left-wing Movement of western society in the 1960s.
Zombie culture integrated into practice
With the end of the cold war, the political background of zombies has been rarely mentioned. On the contrary, the doomsday horror culture represented by it is very popular in the new era. However, the Western cultural industry has adopted a new way of playing, which makes zombie genre film appear at a new peak: more and more writers tend to inject political and sociological elements into zombie genre film.
Now, the business development of zombie-related business is no longer limited to cultural products such as movies, books and games, and even many regions around the world have started to hold marathons with zombie themes. As a cultural concept that emerged in the 1960s, it has now become a cultural symbol that has become popular all over the world, not just because the theme of zombies is bloody and scary. Only when the producers of zombie culture in the United States, Japan and South Korea successfully infuse the theories of politics, ethics and sociology into it, can the original typical B-movie theme become a cultural product with depth and enough influence.
Does zombie culture affect American in some way?
Production Context:
Release Date: July 20th 2016 Director: Yeon Sang-Ho
● This was Yeon’s first live action film, had only worked in animation before Producer: Lee Dong-Ha
Production Companies: Next Entertainment World, RedPeter Film
Distribution Company: Next Entertainment World
● Next Entertainment world being both a production and distribution company has made many other films, one notable example being Bong Joon-ho’s Okja from 2017, the company was created in 2008 by Kim Woo-Taek, which not surprisingly was the executive producer of Train To Busan as well.
Running time: 118 mins or 1 hour and 58 mins, to me the movie felt very fast-paced the whole time in a good way
How did you all think about the pacing of the film?
Investor information: The main investor other than Next Entertainment World was Kim U-Taek Budget: $8.5 million USD or 10 billion KRW (South Korean won)
Box Office: ~$81 million SK box office, ~$24 million opening weekend. ~$98 million Worldwide box office, $2.1 million in US limited release
- ● Making this movie the sixth highest grossing domestic film of all time in South Korea
- ● The highest grossing asian made film of all time in Hong Kong specifically
Genre: when you first think of the genre of this film the most common one would be Zombie, because it is. When you google the genres of Train to Busan you get a lot of them; Horror, Action, Drama, Thriller, Disaster, Adventure, Zombie, Mystery.
Locations: Other than various sound stages, the film was shot on location in Daejeon station, Daejeon. Dongdaegu Station, Daegu. Seoul, Everything was shot in South Korea.
Global reception:
The movie was received quite well from people around the world, getting a metascore of 72 on Metacritic. Notably Edgar Wright who you might know as the director of films including Shaun of the Dead, Hot fuzz, and Baby Driver, after seeing Train to Busan tweeted “best zombie movie I’ve seen in forever”. A review from the New York Times had called the movie “Often chaotic but never disorienting”, A review from Variety noted the film “As an allegory of class rebellion and moral polarization, it proves just as biting as Bong Joon-ho’s sci-fi dystopia “Snowpiercer,” while delivering even more unpretentious fun”.
And actually the first sequence of the film had me thinking about the parallels between Train to Busan and Bong Joon-ho’s Snowpiercer and his film The Host, since both films take place on trains for the most part, both films were started by a chemical spill. An aspect of the film that was prominent in Korean society was obviously control of the virus and how the government dealt with it in the film. Just one year before the film’s release, an actual outbreak occurred in South Korea “as Middle East respiratory syndrome, or MERS, spread in South Korea, the government didn’t disclose key information about where patients were being treated and how officials would contain the outbreak, instead demanding that people trust them.”; a quote from an NPR article about the film
Individual Close Readings:
Connor:
For my individual close reading, I chose to investigate some of the moral dilemmas in
Train to Busan and analyze the westernization of Korean ethics. Morality and ethics are a common theme in this film, and I found that dynamic very interesting.For the most part, traditional Korean values and ethics are built on the basis of Confucianism. Confucian ethics have been around for thousands of years, and are very widely practiced. Confucianism outlines the importance of five human relationships: parent-child, husband-wife, sibling-sibling, friend-friend, and ruler-subject. These relationships are paralleled by events in this film. Confucian belief prioritizes harmony within the family, and with Su-an and seok-woo, we have a relationship in need of repair.We have Su-an and seok-woo’s father-daughter relationship, the husband-wife interactions of the pregnant couple, the two elderly sisters, the friendships of the baseball players, and the way the rich man (acting as the “ruler” authority figure) interacts with the people of the train (his “subjects”). Both the relationships between seok-woo and Su-an and that of the rich man influencing the people are corrupted by wealth. With the increasing westernization and capitalization of Korean society, Train to Busan offers this social commentary. I believe the highlighting of the strengths and weaknesses in these relationships are essential for investigating moral values.
One large example of moral dilemma near the beginning of the film is the scene in which seok-woo decides to close the train door and seemingly leave the pregnant couple behind. They save themselves and join the rest of the survivors, but dilemmas like this are constant in this film. Not to defend seok-woo’s action, but he closed the door with Su-an in mind. To seok-woo, he chose to save his daughter over trying to help the pregnant couple. Though it is not completely parallel, this reminded me of the (in)famous ethical dilemma known as “the trolley problem”. This problem, invented by English philosopher Phillipa Foot, is notorious for the question of sacrificing one to save many.
There are many versions of this problem, but here is an example of my interpretation: A runaway trolley is speeding down its tracks, you notice that if it continues its path, 5 railway workers will be hit and killed. However, you are near a lever, and have the option to change the trolley’s course to another track that would kill 1 railway worker. Do you intentionally change the track, effectively killing one person to save the five? Or do you stand by, and allow the original 5 to be killed?
As the film progresses, the audience can see seok-woo’s ethical transformation. The scene I described earlier is even flipped later in the film, where seok-woo is staying behind to make sure that everyone gets out of the terminal safely. Seok-woo sacrificing himself to save Su-an and the pregnant woman, Seong-kyeong, completes his character arc and ethical transformation into a better person. The juxtaposition of traditional Confucian belief and power dynamics reinforced by greed are central themes in Train to Busan, and the profound moral dilemmas raised comment on societal change.
Jackline:
The film begins with a rough face close-up of a weird looking traffic police dummy, a plastic dummy that has little to do with the mainline of the film and is not just a scene to prompt the opening scene.(0:00-0:15) I think the “disaster film”, “horror film”, “zombie theme” are the keywords to interpret this scene. As an image, “zombie” is in a state between “human” and “non-human”, that is, “living” and “nonliving” — the theme of the zombie actually provides a very profound perspective.
“Dummy” and “Zombie” have the same appearance of “human” and inner “non-human”. The dummy’s face is expressionless, and its fake eyes are empty to the camera, which is like a hollow and meaningful gaze to the audience. This opening scene ensures that the theme of the film is firmly locked in the discussion and inquiry of the definition of “living man” from the beginning Up. Also, I think there are some other metaphors in this scene, in fact, there are a lot of people in this film like this dummy. For example, in the beginning, Seok-woo’s eyes are lazy and his tone is casual, and he is very indifferent to the living conditions of ordinary retail investors. At this time, Seok-woo is a typical mercenary businessman image. When his daughter was in danger, Seok-woo’s expression changes were more abundant than before, but the film intentionally concealed the voice and body movements of the character, so that the audience could only feel his expression changes – because more body and expression changes would be left to be shown later. After helping the unknown tramp escape from danger and enter the safety car, he roared at the man who ordered the door to be closed. At this time, Seok-woo’s movements and expressions were more abundant and intense. He is no longer a wooden “zombie”, but finally, he really lives in the world as a “human”.
At the end of the film, Seok-woo, who fights with the zombie to save his daughter, is finally infected and jumps off the train at the last moment before becoming a zombie.(1:46:07-1:47:07) At this time, Seok-woo is quite different from the indifferent and selfish man at the beginning of the film – compared with Seok-woo, who is physically a “zombie”, Seok-woo, who sits in the office and ignores his family and everything around him, is more like a “zombie”. Although Seok-woo eventually became a zombie, he left the world as a real “living person” – not those “zombies” who desperately wanted to save their lives in the car but had already lost their “lives”.
Jeyden:
Personally, I believe that director, Sang-ho yeon, had a hidden meaning in the portrayal of the social system and hierarchy in South Korea. In South Korea, the social system is a bit more harsh than the system in America. There is a hard gap between the rich and the poor. Your appearance, place of residence, accent, and even job are harshly judged by others when in South Korea. The majority of the economy is driven off of the motivation of South Korean citizens, to make a name for themselves and “work” their way up the top. As said by Jack Buchanan, in his article, “In such a consumerist society, social mobility becomes a primary motivation, and in South Korea, according to Seoul based economics professor Ju Biung-ghi, the best way to get rich currently is to be born that way” (Filmosophy, 2018).
This certain type of sociology is seen and depicted well in “Train to Busan”. For example, at (17:34-18:30) when we are introduced to the homeless man trapping himself in the bathroom, Yon-suk is constantly ridiculing the homeless man and even telling Soo-an that if she doesn’t study, she’ll turn out to be just like him. The homeless man seemed to be mumbling to himself that everyone is going to die, which he was right. The majority of the passengers on board do end up dying. But the people around him didn’t believe and thought he was crazy, especially Yon-suk.
In another scene, at (37:13-44:30) the surviving passengers of the train are being escorted into quarantine. However, none of the passengers know that they will be forced into quarantine besides Seok-woo, due to a phone call from his assistant who was near the area, and the homeless man, who previously eavesdropped on the conversation that Seok-woo had on the phone. Since they don’t want to be in quarantine, and rather make it to Busan, they decide to go on their own path where they will meet up with Seok-woo’s assistant. As Seok-woo and his daughter sneak out of the group, they are stopped by the homeless man who asks if he could join them. Because of the social system, Seok-woo tries to tell off the homeless man and go back with the rest of the group. He responds and says that he wants to stay with them. Moments later, the rest of the group is attacked by a horde of zombies along with the Seok-woo, his daughter, and the homeless man.
Between the class of the rich and the poor in the social system of South Korea, Sang-ho Yeon played with that and thought, what would happen if there was a zombie apocalypse suddenly thrown at them? Would they still comply to the daily social norms? Or create a new social system. The answer to that is vague and is for the audience to interpret. I believe they created a new social system of the infected vs the living, obviously. But there is also a system within the ones that are living. For example, when the passengers are split up, a group in the front of the train, and another in the back of the train, Yon-suk becomes the leader of the passengers in the front and represents the people of selfishness. These are the passengers that only think for themselves and even decide to not let anyone into their cart. The passengers in the back of the train represent the people of selflessness, as they try to save other members along the way of making it to the front of the train.
In a certain way, the social norms during the zombie outbreak remain the same. To explain, When Yon-suk states that he doesn’t want anyone to enter their cart because it could be too dangerous, he doesn’t act on it himself but rather commands the others in the train to go by his rule. He is obviously one of the highest ranked, social status wise, in the train, being the CEO of the Stallion Express, so it would be normal for everyone else to obey him. Even though no amount of income can define leadership, especially in this situation, people still comply to the regular social norms. As said by Buchanan, “This parallels a growing problem in South Korea where the media kowtows to government demands, and corporations hold the true power. The quick adoption of capitalism in the country’s post-fascist era has placed value and trust in corporations and business over all else, where they must be respected and seen to be infallible” (Filmosophy, 2018). And since Yon-suk has heavy opinions against the passengers in the back of the train, the passengers along his side will think that as well.
On the other hand, the passengers in the back of the train have opposite views. They all work together as a team so that they could save the lives of the others in danger. Rather than running away from the conflicts, the zombies, they face it as they try to restore the idea of equal status with everybody. Once they make it to the front of the train, (1:15:29-1:18:32) they are completely neglected by the rest of the passengers in the front. Yon-suk is the one who started it all after yelling out loud that Seok-woo was infected, even though it was clear that he wasn’t. After the passengers hear what Yon-suk says, they kick the passengers of the selflessness out of their cart to another.
I think that director, Sang-ho Yeon was trying to dissect the flaws of the social hierarchy in South Korea. He tells the story of how a socially flawed system will not be able to handle such circumstances like the zombie outbreak. In the movie, small societies and beliefs are formed as it becomes essentially a battle between one class and another.
Owen:
(1:23:50-1:26:30)
The scene that I chose from the film is when they arrive at Dongdaegu Station with only the principal characters being the last ones alive on the train. Prior to the scene they had just witnessed the rest of the passengers get attacked by the zombies and all turn, leaving them and the conductor the last ones alive on the train. In the scene we see Seok-woo in the bathroom trying to call his Ex-wife, the film starts with him promising his Daughter Soo-an that she will see her mother on her Birthday, which is the same day. Ultimately his Ex-wife doesn’t answer the phone and he is left only to assume the worst. As he begins to process everything going on in his head, his phone starts to ring, but instead of his Daughters Mother, it’s his Analyst Kim from his job. The conversation that the two men have is about their plan to sell stocks of the company, and how it could have contributed to the outbreak; as his Analyst is freaking out asking “this has nothing to do with us… right?” or “is this my fault?”, Seok-woo tries to calm him down by saying it isn’t his fault. After Kim hangs up the phone we are left with Seok-woo trying to wash the blood off his hands and face, dealing with the fact that he could have contributed to this horrific outbreak.
This scene is one of the harshest moments in Train to Busan and I feel that it perfectly describes a big takeaway of the film itself, being the contrast between work and family, or as a warning of an overworked society. Throughout the film we see Seok-woo become a better person as he turns from a businessman with scummy practices into someone who cares for his loved ones and the people around him. He connects with his daughter Soo-an more than ever before, which is why he needs to get her to Busan so she can be with her mother. But just as he wants to make sure that the two of them can get to Soo-an’s mother once they reach Busan, he is met with nothing on the phone. In the beginning of the film it is obvious that Soo-an prefers to be with her mother, and all that Seok-woo wants to do is bring Soo-an to her.
To break down the plan that his analyst Kim was talking about from my perspective after viewing the film; Seok-woo is a fund manager that owned a lot of stock in the company which had the biohazard leak in the beginning. As his investors call him to ask if they should sell their stock, Seok-woo says that everything will be fine. Right after that call he tells his analyst to sell all stock from the same company, protecting themselves and their money before their investors and not worrying about the safety hazard that occured, eventually leading to the outbreak. This film executes social commentary quite well for being a zombie thriller, specifically tackling the harsh reality in Korean culture of overworking, sometimes to the point of death. The main “antagonist” of the film is Yon-suk, a businessman trying to get to Busan, making sure he gets his way no matter what; throughout the film we see him putting himself over others, even throwing people to the living dead to save himself. His character is here to represent the toxic capitalist culture we see around the world, one that is dishonest and that doesn’t care about the real people who get affected by their decisions. Seok-woo has a similar mindset at the beginning of the film, as he rejects his morals and sells the company stock while lying to his investors; but as the film goes on and the world starts to fall apart around him, Seok-woo ends up coming closer together with his daughter. Which is why this scene is so powerful, as he realizes that he could have been a part of the outbreak without even knowing, which directly affects the ones he loves.
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