Heidegger
Is it possible our personal interaction affects the building? Does our interaction as designers and clients affect the building?
Our personal interactions definitely affect the building. In fact, in some ways our interactions are what make the building. If we fail to interact with the building, then the building ceases to be successful. I believe that as designers, it is our job to facilitate and interpret the clients desires for their building into something meaningful. On the contrary, I also believe that our lives can be affected by the buildings we interact with.
Is it valuable to search for authenticity in designing/building architecture?
I believe that it is valuable to search for authenticity in designing and building architecture. However, I also think that it is a very difficult task to really find authenticity because it is so subjective. In a way, this parallels the US Declaration of Independence when it states that the pursuit of happiness is an unalienable right—it is the pursuit that we have to right to, but doesn’t guarantee that we will get it. Thus, it is the pursuit for authenticity that is important as opposed to the authenticity itself. I think there is a great deal of authenticity in Native American architecture as a whole; every region has a different architectural style that responds to the site and the resources available. Tribes from the Pacific Northwest have long houses made of lumber, tribes from the desert have adobe huts, tribes from the Great Plains have teepees made from rawhide etc.
Can we design and build with this sense of permanence?
I think that we can design and build with a sense of permanence with nature. Ancient civilizations have left evidence that at one point, we were able to design and build in response to the environment very efficiently. Many ancient buildings in China are still standing today that don’t have any bolts or nails. Similarly, many ancient temples have survived through thousands of years of earthquakes and other natural disasters. So yes, it is possible to design and build long lasting buildings if we can properly respond to the site.
Norberg-Schultz
Why has Norberg-Schultz been drawn to Heidegger’s ideas as they relate to today’s architecture and their work?
I think that Norberg-Schultz is drawn to Heidegger because Heidegger is more of a perceptual thinker that explains his ideologies in a way that laymen can relate to especially his explanation of ‘dwelling’. Norberg-Schultz uses these perceptions of human experience and relationship that Heidegger presents as a starting point to break down and conclude that dwelling poetically is dwelling meaningfully and the main purpose of architecture.
Pallasmaa
How can we understand and determine a person’s experience of architecture?
I don’t think that we will be able to fully understand and determine people’s experience of architecture. Each person will have their own experience with architecture based upon their background, upbringing, lifestyle, and exposure to previous architecture among other things. We can definitely hypothesize how people will experience a certain space, but there are just too many variables that make determining their exact experiences impossible.
How do you interpret Pallasmaa’s ideas about the following?
ALL ART EMINATES FROM THE BODY: I do agree that a lot of art is a form of self-expression that comes from within the artist. However, I wouldn’t use the quantifier of ‘all’. Looking at nature itself is a form of art—there are many instances of rhythm and repetition that did not originate from the body. The most famous form of art found in nature is the Fibonacci Sequence/Golden Ratio. Leonardo of Pisa (also known as Fibonacci) did not create the Fibonacci sequence or Golden Ratio, he merely helped discover it and presented it to the world. The art was already there.
EARLY CHILDHOOD MEMORIES INFORM AND FORM US AS WE GROW UP: I agree with this statement because we learn from our experiences and the earlier the memory, the deeper its effects are in shaping us as we grow up. We may not remember specific details from earlier memories, but we remember how we felt.
OTHER ARTS CREATE THE IMPORTANCE OF PLACE AND OUR EXPERIENCE: Other arts have great influence over how we experience space because they help activate the space. Most people will only remember the grandiose sculpture of Abraham Lincoln sitting on his chair when reflecting upon the Lincoln Memorial as opposed to the number of columns there were.
LONELINESS AND SILENCE OF BUILDINGS: The loneliness and silence of a building can be a very powerful experience if successfully achieved. Many memorials and museums often strive to achieve this particular experience. One architect that I believe understands this concept is Tadao Ando. Ando states, “If you give people nothingness, they can ponder what can be achieved from that nothingness.”
Van Uffelen
Do you find his historical examples and attention to materials and use convincing?
Environmentally friendly technology is sometimes the simpler answer. Van Uffelen’s historical examples are convincing because buildings of the past had no industrialized technology. Buildings had to be built using local materials and designed in such a way that responds to the local climate via passive strategies.
Do you think [a change in paradigm took place in architecture] has happened in the United States?
I think that there has been some change—but it has been progressing at an alarmingly slow rate. I believe the primary reason for the slow pace of change is that the public’s perception of energy and sustainability has not caught up to the advancement (or rediscovery) of sustainable design. Europe is years ahead of the US when it comes to the policy and implementation of sustainable design while other parts of the world never departed as drastically away as Western civilizations.
Wines
Are you able to design an ecologically inspired art of building in the Age of Ecology in your present studio?
I have been surprised by the lack of eco-centric design being done in the studio. Sure, I have made some initiatives as far as orientation of the building and how south facades deals with the solar exposure—but much of the studio has been focused more upon the traditional studios of form and public spaces. With the constant changing of forms and programming of the spaces, it was difficult to incorporate green architecture into our studio. In hindsight, I believe that this area will primarily be up to each individual to strive for within their own studio.
Joy
Do you think his use of materials and building form are convincing? Use specific examples.
I find Rick Joy’s use of form and materials to be convincing. It’s very clear that his material choice is taken from the surrounding context and his form responds to the environment of the site. The Woodstock House clearly demonstrates this as he breaks away from his typical modernist form style and adapts a gabled roof that is prominent in Woodstock, Vermont.
Do you think the experiential characteristic of his projects is in any way compromised by his fundamental basics?
I wouldn’t say that the experiential characteristics of his projects are compromised by his fundamental basics. Instead, I see it as his fundamental basics are helping to shape the experiential characteristics. Experiential characteristics are essentially infinite and by having a set of guidelines that he goes by to help limit the number of experiential characteristics but each characteristic being fully experienced and uncompromised.
Legorreta
How would you define his architectural accomplishments for the two projects Solana and Camino Real Hotel, Extapa related to culture and climate?
I’m not really sure if Legorreta’s projects really accomplish the cultural relationship he set out for. I can see that he attempted to incorporate the stucco and bright colors of Mexican architecture, but in the end it doesn’t remind me of what I had experienced while growing up along the Mexican border. In the Camino Real Hotel, there are instances where I can see some reminiscence of Aztec architecture, but as a whole, that language didn’t carry through. However, if it was his intention to briefly acknowledge and then stray away from the Mexican culture, I would say that he did moderately achieve what he set out to do. As far as his response to climate, I think for the most part he was successful in dealing with orientation and solar gain as well as passively cooling and heating his spaces.
Mackay-Lyons
Do you find value in Lyon’s “Three F’s for an Architecture of Regionalism: fitting, framing and forming?”
The three F’s are so fundamental that there it’s hard to not find value in them. Fitting is otherwise known as responding to the site and its specific environment. Framing refers to the construction method and structure of the design in response to the site. Forming comes third as it is primarily influenced by the structure.
Would you like to participate in building the Ghosts?
I would take the opportunity to participate in the design/build process without hesitation since I believe that it they invaluable experiences as an architect to have. Hands-on experience really helps shape us to become better designers and is so integral to our profession. I don’t think I have ever met an architect or architecture student who is serious about architecture that didn’t at one point in their life enjoy playing with Legos. Design/build projects such as the Ghosts provide an opportunity for us to not only physically build the structure, but to also fully experience the space. Experiencing how to build a structure can positively inform us how to create better designs as well.