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Food is art. Research Essay

Dersesiewicz, W. (2012, October). A Matter of Taste? [On-line article] Retrieved October 25, 2013 from http://www.nytimes.com/2012/10/28/opinion/sunday/how-food-replaced-art-as-high-culture.html

I did my research on the article “A Matter of Taste?” written by William Deresiewicz. In the article, the author describe how food related to art, but also provide his own opinion that food can not be an art. To build the main point, William first introduced how food related to art and why foodlism believed that food was replacing art. William mentioned that new creation of taste would lead to a taste for art. (William, 1) Then, William described several similar characteristics of food related to arts. Like art, people also like to share food with their friends. Like art, food was developed to things that related to culture, education, entertainment, politics, religious and many other fields. After explaining why food was related to art, William produced his own perspective toward when food is art. He provided two main reasons that why he said food is not art. William believed that food is not narrative or representational and food does not express emotion. William also provided some examples to support his point and in his conclusion, he agreed the importance of food in human life, but against that food is an art.

Comparing with the Tefler’s essay “Food as art”, William’s article has several similar point related to Tefler’s essay. First, both of the two articles describe how creation and combination of taste lead food toward an art. In Tefler’s article, she stated “I conclude that there are no limitations, in us or in the nature of tastes themselves, which prevent food from giving rise to works of art in the evaluative sense of that phrase though these will be simpler than in the arts of sight and sound.(Tefler, 22) She believed that without limitations of taste, it would rise works of food toward arts. William produced similar opinion related to taste in his first paragraph that creation of taste for food would lead to a taste for art.(William, 1) Second, both of the articles, mentioned that food can be shared with other people and different people might have different feelings and reactions, just like people would share their different views toward arts. Tefler stated that people would share the same dish of food and appreciate them together, but different people would eat different parts of the dish and they may have different opinions toward the same dish.(Tefler, 17) William also talked about sharing food with other people like people share arts with other people. Third, both of the articles admitted that food is not representational. Tefler stated that “To begin with, food does not represent anything else, as most literature and much visual art does.” (Tefler, 25) William also stated that both food and art can address senses, but art can do a lot more than food. He used apple as an example to support his opinion that apple is not a story, even if we can tell a story about it.

Both of the article also have several different opinions toward whether food is art. First, William believed that arts need to be narrative or representational and food cannot fulfill this requirement, so food is not art. However, Tefler stated in her article that “It might be said with justice that an art does not need to be representation in order to be a major art.” (Tefler, 25) Tefler used music as an example that music does not represent the world so much as create another world of its own. But most of people will view music as a type of art. I agree with Tefler’s idea, because I do not think anything that representational could be art. For example, a user guide on the cover of a type of cooking source shows how to use the source which is representational, but most likely not art. In addition, sometimes, food can be representational. For example, different Chinese food can represent different culture and place in China such as spicy food can represent food from Sichuan.

Second, William stated that food does not express emotion but art does, so food is not art. However, Tefler stated “The inability of food to express emotion does not mean that cooks cannot express themselves in their work.” (Tefler, 26) William believed that food can evoke emotions, but only very roughly and generally, and only within a very limited range such as comfort and delight, but not anger or happy. (William, 1) Tefler hold a different view that even though food cannot express emotions but cooks can. I agree with Tefler’s opinion. Indeed, food itself cannot express complicated emotions, but cook can create food that can express emotions. For example, a cake itself cannot express happy, but a cook can build a smile on the top of the cake which express the meaning of happiness. Also, a cake itself cannot express love, but a cook can create a symbol on the cake to show the meaning of love. Food itself is hard to express emotions, but people can add additional meanings to the food with creation use other representational symbols.

William’s article provide a very helpful viewpoint related to the topic and it stimulated me to think about both side of the argument. Also, this article showed both similar and different points related to the course materials which can help me to analyze the topic deeper and enhance my understanding about the course materials as well as the topic.

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Unit 4 post Food is art

After reading the article from Elizabeth Telfer, my thoughts and understanding of art were once again enriched. Elizabeth brought a very challengeable question that whether people view food and drinks as arts. To me, food can be viewed as an art. Food can be also made for visual purpose that can bring aesthetic value for people. Many artists use regular raw materials for preparing food to create beautiful art works for people to view. Some people may argue that those art works are not making for food purpose which is eating, they are making for showing or even celebrating. But those art works made by the same raw materials as food and they have the same taste as regular food. The main difference between regular food and art works is the way to create and make combinations. In the article, Elizabeth stated “Food properly so called is like wise often arranged or decorated in creative and attractive ways which constitute a visual work of art.” (Elizabeth, 14) When food was created and combined is an beautiful way which can attractive viewers and produce aesthetic value for them, food is becoming an art.

It recalled my memory of Dissanayake’s essay “What is Art for?”. In Dissanayake’s essay, she describe a theory that art is for life’s sake. She stated “I believe, by considering art in the broadest possible perspective–the palaeoanthropsychobiological view that I mentioned— as a universal need and propensity of the human species.” (Dissanayake, 21) She used a word called “palaeoanthropsychobiological” to represent art and she believed that art was made to satisfy human’s needs. I think this theory can best represents my view about food as an art. Food itself can satisfy people’s surviving needs. And people created an food art by using regular food materials to attract people and satisfy their aesthetic needs. When I see food, I will think about eating, but if I see an art made by food materials, I will think about art and beauty. When the needs changes, food can be viewed as an art.

 

Reference:

1. Tefler, E. (2002). Food as Art. In Neill, A. & Riley, A. (eds.) Arguing About Art: Contemporary Philosophical Debates (2nd ed., Chap. 2). New York, NY: Routledge.

 

2. Dissanayake, E. (1991). What is art for? In K. C. Caroll (Ed.). Keynote adresses 1991 (NAEA Convention), (pp.15-26). Reston, VA: National Art Education Association.

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