The Terminator: The Forgotten Role of Thomas B. Watters in Klamath Termination, 1953-1958

Presenter: Matt Villeneuve

Mentor: Glenn May

PM Session Oral Presentation

Panel Name: A5 Perceptions of Cultural Change

Location: Oak Room

Time: 1:15pm – 2:15pm

In 1953, the Klamath Indian tribe of Southern Oregon was controversially selected for termination by the US congress as a part of a new program to end the “special treatment” of Native Americans by the federal government. To carry out the details of this process, a man named Thomas B. Watters, former mayor of Klamath Falls, was tapped to serve as the middle man between congress and the Klamath as a private “management specialist.” After his arrival on the reservation and demographic research, Watters came to oppose the law he was hired to execute as he felt it was not in the best interest of the Klamath. Three years later, Watters was criticized for his stance by a contingent of the Klamath, Republican members of congress, and former Bureau of Indiana Affair officials, and eventually fired. Using materials from SCUA and the National Archives in Seattle, we will attempt to better understand Watters role in the process of termination and what his experience suggests concerning the nature of the federal program.

No Man’s Land: The Herstory of Lesbian Intentional Communities as a Manifestation of the Pastoral Dream

Presenter: Phoebe Petersen

Mentor: Glenn May

PM Session Oral Presentation

Panel Name: A4 Identity and Progress

Location: Rogue Room

Time: 1:15pm – 2:15pm

Although not a well-known part of Oregon’s past, intentional communities, also called communes, have a long history in Oregon dating back over one hundred and fifty years. Oregon communalism reached its peak in the 1970s when there was a huge growth in lesbian intentional communities, particularly in Southern Oregon. These communities developed as a result of the back-to-the-land movement of the 1960s and the radical wing of the women’s movement. However, there was another factor at play. Besides thinking about communalism and women’s liberation, the women were also harkening back to a long-held component of American cultural mythology: the pastoral ideal. Pastoral idealism, or the idea that a better, more egalitarian, and spiritually pure life is possible in the countryside, has been a driving force in the writings of authors such as Thoreau, Frost, and Jefferson and in cultural movements such as the migration to the suburbs. Although the members of communities such as OWL Farm and Cabbage Lane were attempting to isolate themselves from the patriarchy that was American culture, their writings demonstrate continued engagement with the idea that in the countryside, it was possible for them to create a simpler, more spiritually pure, and egalitarian life. In other words, even while advocating a separatist lifestyle, they engaged with American culture. In doing so, these women inextricably linked themselves to the past and future of America and must be seen as part of America’s history of idealism, communalism and activism.