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Group 4 Question 2 Bernard

Published on: Author: maryn@uoregon.edu

Cluniac order during the age of the reform was an independent house, free from all secular or ecclesiastical jurisdiction (Madigan 122). It established an extremely liturgical lifestyle that was based off of Benedictine customs (122). During this time the papacy was a leader in the age of reform and their thoughts were typically monastic, specifically… Continue reading

Team 5- Question 2

Published on: Author: jenessaf@uoregon.edu Leave a comment

In the eleventh century, The Burgundian house of Cluny, founded by Duke William I of Aquitaine, became the “mother house of the great monastic empire.” (Madigan, 120) The Cluniac order’s mission was to bring back the apostolic community. During this of reform the Cluniac order relied heavily on the New Testament, which brought about a… Continue reading

Team 3 | Question 1: St. Antony

Published on: Author: mdowner@uoregon.edu

Rosenwein mentions in the introduction on the chapter of Athanasius’ writings about the life of St. Antony, that Athanasius, the biship of Alexandria was a strong supporter of the Nicene view of the trinity and say St. Antony as “the living embodiment of his notion of salvation through Christ” (Rosenwein, 27). Athanasius wrote this hagiography… Continue reading

Team 7, Question 2: Bernard and Peter the Venerable

Published on: Author: kbuckle4@uoregon.edu Leave a comment

The Burgundian house of Cluny became the mother house of a great monastic empire in the early eleventh century. Founded by Duke William I of Aquitaine, these institutions sought to offer a sanctuary for individuals seeking a pious life. These Cluniac monks were active participants in monastic reform, as they were “vociferous in their opposition… Continue reading