Folk Artists in Marion, Polk, and Lane Counties and the Confederated Tribes of the Grand Ronde

Amy Howard

During  the spring and summer of 2018, OFN hired me to conduct folklife fieldwork in Marion and Polk counties and at the Confederated Tribes of the Grand Ronde. The geographical area I covered was large and diverse. The sheer length of each county encompasses a landscape in transition—mountain to valley to coast. Each day brought new surprises: green fields and grasses in wine and sheep country; bustling city streets; pine-encompassed mountain lakes, and winding, sparkling rivers. The landscape reflects the local agricultural and industrial economies.

The people are equally diverse, each a wonder in their own way. Their identities and folk arts and practices also reflect the topography and economy. Whether loggers creating art from the medium they know inside and out (wood), transplants from foreign countries carrying on traditional skills, Native artists connecting to roots that were once taken away, or farmers keeping their multi-generational farms relevant and operational, the people of the Willamette Valley adapt to their surroundings. They preserve the identity that is most important to them while being rooted in traditions they cherish. I felt honored to document a snapshot of Oregon’s ever-changing, rich cultural landscape.

Chainsaw carver James Lukinich (Willamina) lived in Oregon until age 14, when he traveled to Alaska to join his brother and learn the logging business. For James, wood carving was a natural art form to pursue during long stretches of isolation in the Alaskan wilderness. While he worked as an arborist in San Diego, chainsaw carving went from hobby to career as he completed an increasing amount of custom jobs to repurpose tree stumps. He began participating in chainsaw carving competitions in 2009 and finished in the top 10 at the national competition in Reedsport last year. He and his wife, Marilyn, returned to his Oregon home, where he has continued to practice his craft professionally.

Jeremy Mitchell (Salem) is an advocate for bees. As one of the few young beekeepers with a mid-sized operation in the area, he and his bees fill an important role in the Willamette Valley, pollinating berries and other produce at small farms. Schooled in beekeeping by his great-uncle, Wayne Porter, and through the OSU Extension Master Beekeeper course, Jeremy took over Flying Bee Ranch from his relatives in 2017 after Wayne’s passing. At that time, Jeremy transformed from hobbyist to full-time, professional beekeeper, helping his great-aunt, Kathy Porter, keep the business a family operation. They are known for their mono-source honeys, captured after the bees pollinate specific crops. Jeremy also works to educate the public about bees’ role in agriculture and strategies for keeping them safe.

Connie Graves (Sheridan) is a traditional basket weaver of the Confederated Tribes of the Grand Ronde. She’s been instrumental in revitalizing and teaching the art of basket weaving for her Tribe. Born in McMinnville, she has lived her entire life in the Grand Ronde area. Connie has always possessed a love of craft and creativity and an ability to create by simply looking at an example. With her masterful basketry skills, she makes hats, baskets of all dimensions, doll clothes, baby rattles, or whatever she is inspired to do. She collects and works with many varieties of reeds, grasses, barks, and roots. Connie is currently battling cancer but still exudes positive energy and strength in all she does. Her help in the project was enormous.

As an addendum to my fieldwork in Polk and Marion Counties and with the Confederated Tribes of the Grand Ronde, I was privileged to conduct some further documentation in Lane County. Juana Cortez (Eugene) owns and operates Juanita’s Pupusería, a food truck specializing in food from El Salvador. A pupusa, the national dish of El Salvador, is a thick flatbread made of masa—corn flour and water—stuffed with one or more ingredients such as cheese, squash, refried beans, or meat, then cooked on a griddle. The versatile flatbread comes from the Maya/Pipil culture of El Salvador. Cortez, a restauranteur in her native country, came to the US in 1987 as a refugee of war and natural disaster. A single mother, she worked and saved for years before returning to her dream of owning and running a restaurant. What began as a pupusería has expanded into a celebration of Salvadoran and Mexican foods.   If someone asks for it, she can make it, she says. Cortez’s food traditions connect her to homeland and, more importantly, allow her to enjoy peace and stability after a life of hardship and perseverance.

These individuals represent a few of the many hard-working, diligent bearers of folk traditions I documented for this project. Like Oregon’s beautiful landscapes, these people deserve to be celebrated and supported as part of the cultural landscape.

Celebrating Lane County’s Artists and Traditions

Alina Mansfield

In the Winter and Spring of 2018, I attended many of Lane County’s regional cultural events, festivals, and fairs to scout out tradition keepers for the Willamette Valley Folklife Survey.

The Willamette Valley is homeland to the Kalapuya Tribes, with the Molalla calling the foothills of the Cascades home. More recently, a significant Scandinavian population settled Junction City, where the annual Scandinavian Festival attracts attendees from far and wide to try a taste of Danish aebelskiver (apple pastry), participate in Swedish folk dancing, or watch a Norwegian artist demonstrate Hardanger embroidery (usually white on white embroidery with cutwork to create a lacy effect). Eugene’s Sons of Norway Sonja Lodge (Lane County) participate in the festival, and I had the pleasure of getting to know many of their members at their annual Lutefisk dinner in January. Before the dinner, I watched lodge members peel potatoes for the lefse (potato flatbread) and bake traditional Norwegian desserts and cookies. And I got to have my first taste ever of lutefisk (cod preserved in lye, rinsed and boiled, then served hot with butter). As someone of Norwegian descent myself, this notorious cultural delicacy was on my bucket list, and I was not disappointed. Lodge members did assure me, however, that their lutefisk used to be much stronger!

I also attended a lodge-sponsored Norwegian Sweater Night for which members donned their Norwegian-style knitted sweaters and shared stories about the talented needlewomen who made them. I discovered that Norwegian knitters make their purl stitches without moving the yarn to the front of the needle. There was a palpable celebration of their heritage in such stories, and a sense of humor and pride in the discussion that detailed how this unique style differs from standard knitting.

Through these activities, I was able to meet and interview some very special traditional artists, including PattiJo Meshnick, a Norwegian Rosemåler. Rosemåling is a traditional Norwegian decorative art that involves painting objects with stylized flower motifs. With a focus on symmetry, brightness, and depth of color, Meshnik decorates pots, clocks, hangers, cards, and more. Meshnik’s eye for design is key for her rosemåling; she uses a combination of traditional design elements, techniques and materials to achieve the right effect. She always starts with a root at the center; loading brushes with various thicknesses, she paints S strokes and C strokes, adding color, shading, and then fine lines for depth. According to Meshnik, regional styles developed as a result of the distance between the deep Norwegian valleys; traveling artists would stay with a family all winter, cheering up their houses and soot-covered furniture with brightly colored designs. Like others who learned the techniques of rosemåling from master artists, Meshnik also continues to study with master teachers to learn various regional styles. She notes that traditional rosemåling became an endangered art form in Norway; teaching is essential for its survival. “Folk art is a hard thing to keep alive in modern days; you need to find someone who wants to teach, and someone who wants to learn.”

In February, I celebrated the Asian Lunar New Year of the Dog in Eugene at the “Bark to the New Year” festival. There I met Kathy Hoy, a traditional Chinese ink brush painter. Before moving to Eugene to attend college, Kathy learned to paint by apprenticing with Huang Jun Pin, a famous traditional Chinese brush painter in Taipei, Taiwan. She creates traditional Chinese ink wash and watercolor on rice paper. Many of her paintings have traditional symbols of nature such as water, fish, birds, and mountain landscapes as well as Chinese characters.

In April, I headed out to Vida, Oregon, for the McKenzie Drift Boat Festival, where I met river guides and a conch mushroom artist, learned about wooden drift boats, and watched fly fishers demonstrate how to make fly ties. Along the way, I marveled at the chainsaw art along the McKenzie Highway, which celebrates these roadside sculptures each year in July at the McKenzie River Chainsaw & Arts Festival in Blue River.

Lane County also hosted the Evergreen Tattoo Invitational in March, which prompted me to speak with local tattoo artist, Suzen Tattoozen, co-owner of Whiteaker Tattoo Collective in Eugene’s Whiteaker neighborhood. She is known for her unique custom designs, and ornate, embellished, illustrative watercolor styles. Tattoozen has high standards and is very passionate about representing the industry with the highest of integrity. She says no to tattoos she believes will not be good art, and she asks a lot of questions before agreeing to do a tattoo. But she also believes in never judging a client’s ideas. She thinks of tattoos and body art as the “freedom of owning yourself.” She is slow to start when she begins her work because she wants to get to know her client’s skin. Tattoozen also runs Transformation Ink, a tattoo-based charity; she believes that tattoos are empowering and transformative and that receiving a good tattoo is treating one’s self to self-care and self-love.

Tattoos, rosemåling, and fly fishing may seem very different from each other, but these culture keepers all share a love for detail in artistry, symmetry, design; an attention to story and heritage; and a commitment to passing on their skills and knowledge to others. Folk and traditional artists like these continue to enrich Lane County’s diverse cultural and regional heritage.

 

 

Oregon Folklife Network awarded $55,000 by the National Endowment for the Arts

EUGENE, Ore. – (Dec. 28, 2018) – The University of Oregon’s Oregon Folklife Network is set to receive a $55,000 grant from the National Endowment for the Arts. Announced as part of the endowment’s $27 million funding package for fiscal year 2019, the Oregon grant will support a folklife survey on Oregon’s north and central coast.

“OFN is so pleased to have another year of NEA support for our documentation of Oregon’s living cultural heritage,” said Riki Saltzman, Oregon Folklife Networks’s executive director.

Art Works is the Arts Endowment’s principal grantmaking program. The agency received 1,605 Art Works applications for this round of grantmaking and will award 972 grants in this category.

“The arts enhance our communities and our lives, and we look forward to seeing these projects take place throughout the country, giving Americans opportunities to learn, to create, to heal, and to celebrate,” said Mary Anne Carter, acting chairman of the National Endowment for the Arts.

With support from the grant, the Oregon Folklife Network will work with veteran folklorist Douglas Manger to identify folk and traditional artists in the Northwest and Central Oregon Coast counties of Clatsop, Tillamook, and Lincoln, as well as the coastal sections of Lane and Douglas counties. Manger will also mentor emerging folklorists as they document regional and ethnic folklore from a range of heritage groups including but not limited to Asian and Pacific Islanders, African Americans, Latinos, Confederated Tribes of Siletz Indians, and Europeans as well as occupational folklife such as chainsaw carving, hunting, dairy farming, commercial fishing, clamming, oystering, shrimping, and other waterways traditions. Folklorists will also document foodways, music, storytelling, and other relevant folk expressions.

OFN’s statewide survey has so far identified over 355 folk and traditional artists in 28 counties as well as at the Klamath Tribes, the Confederated Tribes of Warm Springs, the Confederated Tribes of Umatilla, the Burns Paiute, and the Confederated Tribes of Grand Ronde. OFN partners with local and state organizations and Tribes to refer tradition bearers and folk artists for programs in parks, arts organizations, libraries, or festivals. We also preserve this documentation in our archives.

OFN invites recommendations for individuals who should be documented as part of the project. Recommendations can be submitted to by email to Riki Saltzman, riki@uoregon.edu, or Emily West, eafanado@uoregon.edu, or by phone to 541-346-3820.

For more information on the National Endowment for the Arts grant announcement, visit arts.gov/news.